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CRETE AND DODECANESE
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CRETE
The traditional Cretan costume is fashioned from blue felt by a
special tailor, the so-called levendoraftis. The
distinctive feature of the costume is the vraka, a kind of
wide baggy trousers. The older type of vraka had a longer
sela (the part which hangs behind) reaching down almost to
the ankles. A sleeveless waistcoat, the yileki, and
sleeved jacket, the mindani, are worn the one over the
other. The zounari, a sash about 8 meters long, is wrapped
around the waist and a silver knife, the basalis, is
tucked through it. The kiousteki, an ornamental chain for
the watch, is an indispensable accessory. The boots, known as
stivalia, are white or black. A black kerchief of special
knit edged with a fringe is tied around the head. A cape, the
capoto, flung over one both shoulders, completes the
costume.
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KARPATHOS: OLYMBOS
These costumes are still worn by the villagers and they represent
significant stages of their life.
The sakofoustano (the first costume) is the unmarried
woman's version. The girls from an early age dress in this for
everyday or festive occasions. Originally, the preferred material
was oriental silk, brocade with a busy floral design on it.
Nowadays, they still use similar prints, and the same colors but
they choose fabric with more freedom. The costume consists of a
pleated skirt and vast ornamentation (about 25 centimeters wide)
around the hem comprised of bright colored ribbons, rick-racks,
and as we can see on the newer version, sequins. The blouse-like
top is also heavily pleated on the front and the lower part of
the back. The adornment on the bosom is very similar to that of
the hem. The belt is sewn onto the blouse and also decorated. In
time, the hand-crocheted lace has been replaced with manufactured
lace and has come to border the hem. The apron is worn over the
skirt, but underneath the blouse. The large white scarf, the
mantili, which comprises the headpiece has a crocheted edge with
sequins and small beads. It is tied in such a way that the floral
design on it shows at all times.
The newly wed woman's costume is the same as the unmarried except
that she also wears a black overcoat, the kavadi, and they
trade in their white mantili for a black one. They are supposed
to wear this for the first 40 days after the wedding, after which
they take off their fancy, shinny sakofoustano and replace
it with a simple, cotton chemise. In the opening of the chemise
and around the neck and sleeves, they use a small cross-stitch
rose embroidery.
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KASTELLORIZO
Setting sail from their small dry island, the wealthy sea
captains, merchants and sailors of the island of Kastellorizo
were able to reach all the Mediterranean ports. Their return home
was marked by many expensive gifts they brought their wives. When
worn, these gifts would serve as sign of their wealth. Their
jewelry consisted of bracelets which often reached up to their
elbows. Most of the women also wore 2-3 rings on each finger. In
order to show them, they would cross their hands in front of
their chest. Thus we find, on this small island, an impressive
costume, rich in decorations which were worn from the day of the
engagement until the woman's senior years, during celebrations
and daily activities. The costume served as a statement that even
if they became old they were rich enough to have another one
made.
The kondovratsi, a kind of short bloomers, is gathered at
the waist by the vrakozoni and ends below the knees. The
opening of the white chemise is secured with buckles, the so-
called voukles, usually six in number. The kavadi
or chrysos sakkos is a kind of dress open down the front.
A sash, the zooms, is draped around the hips. The costume
includes the gouna, a costly overcoat, trimmed with fur,
or the kondochi, a similar, but shorter version of it. We
present both versions. the head-dress consists of a small cap,
the raxini, which is encircled by the band-like
tsaki. Both are covered by the krepi, a large silk
shawl of Chinese or Spanish make.
Ioanna Papantoniou
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RHODES
The woman's costume consists of a hand woven white cotton chemise,
embroidered with light-colored threads at the hem line. A black
cotton or silk-finished dress is worn over the chemise. The dress
is fitted at the bosom, but pleated and free-flowing at the
skirt. The skirt is decorated with rows of bright green, yellow
and red ribbons. A hand woven, dark maroon sash is tied around
the waist. The head scarf, either blue, green or red brocade, is
folded into a triangle shape and tied around the head in such an
intricate manner that the shape of a rose appears at the side of
the head. The women purchased these scarves in the Agora from
Carpatheans. Beneath the scarf a small cotton cap is worn. The
leather boots are of an unusual construction; two colors are
used: the bottom half of the boot is beige and the upper part is
black. Originally, the boots were embroidered, later, however,
colored threads were used instead within the seams. Rows of gold
coins may be hung from the shoulders down to the knees for a
bride to show her dowry.
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TILOS
This particular woman's costume is worn on festive occasions in
"Megalo Horio", on the island of Tilos. The chemise is made of a
heavy cotton fabric. The sleeves of the chemise are richly
embroidered with red and green silk thread. A red or orange
cotton dickey (or bib), intricately stitched, is worn at the
opening of the chemise. A light-weight cotton dress, with a very
simple design on the back side, is worn over the chemise. The
skirt is heavily pleated. Originally a woven red and black
striped sash, approximately 7 centimeters in width, was worn
around the waist. Today this sash has been replaced by one that
is hand-crocheted. Unlike most of the costumes of the surrounding
islands, a large, folded scarf is used in place of an apron.
During the Italian occupation, however, a small Greek flag was
substituted for the scarf (apron). The red velvet headpiece, with
pointy shape, is reminiscent of Medieval Times. The base of the
head piece is covered with a rectangular, light-weight, cotton
scarf. Each end of the scarf is embroidered with a cross-stitch.
The scarf is attached to the base of the headpiece by using an
elegantly detailed brooch.
In 1991, Paul Ginis traveled to the island of Tilos to conduct his
research. Mr. Ginis observed the women still wearing this
costume, signing their traditional songs and dancing their
traditional dances.
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