[01] N. Pappas: H oloklhrwsh ths dhmoprasias bazei telos se 27 xronia anomias

Shmeiwnei oti ``h Ellada payei na diaqetei to ntropiastiko "pronomio" ths monadikhs xwras poy oydepote dienerghse diagwnismo gia thn adeiodothsh twn idiwtikwn kanaliwn'' kai tonizei: ``Pleon, sth xwra mas qa ekpempoyn nomimoi thleoptikoi staqmoi. Biwsimes epixeirhseis, poy qa zoyn apo th leitoyrgia toys, paragontas poiotiko kai antagwnistiko thleoptiko programma kai oxi apo th diaplokh me tis ekastote kybernhseis. Kanalia poy qa enhmerwnoyn ton ellhniko lao me antikeimenikothta kai ployralismo, oxi analoga me tis ypogeies sxeseis toy idiokthth toys me thn politikh hgesia kai fonto ta qalassodaneia''.

O k. Pappas ypogrammizei oti ``h istorikh ayth allagh toy radiothleoptikoy topioy sth xwra mas htan apaithsh toy ellhnikoy laoy epi dekaeties'' kai ``htan basikh desmeysh ths kybernhshs SYRIZA''.

Epishmainei epipleon oti ``pera, omws, apo th dedomenh politikh boylhsh, h ylopoihsh enos krystallinoy diagwnismoy, poy qa apotelesei protypo gia thn proselkysh kefalaiwn sto mellon megistopoiwntas to ekastote timhma yper toy Ellhna forologoymenoy, apaithse sklhrh doyleia, afosiwsh kai hqiko poy jepernoyn thn aplh aisqhsh toy kaqhkontos, apo dekades anqrwpoys, o kaqenas apo toys opoioys synebale kairia gia na ftasoyme sth shmerinh mera''. Se ayto to plaisio apeyqynei eyxaristies pros ``ta stelexh ths Genikhs Grammateias Enhmerwshs kai Epikoinwnias poy yperebalan eaytoys oloys aytoys toys mhnes, apo thn arxh ths nomoparaskeyastikhs diadikasias, me apokoryfwma bebaia tis hmeres ths dhmoprasias. Ta melh twn Epitropwn Dienergeias toy Diagwnismoy kai Enstasewn poy staqhkan sto ycos twn prwtognwrwn peristasewn. Ta stelexh ths Singular Logic, ta opoia yposthrijan me apolyth artiothta th diadikasia. Thn Ellhnikh Astynomia, poy diafylaje thn tajh me tropo acogo, kaqws kai ton armodio Ypoyrgo. Toys boyleytes ths kybernhtikhs pleiochfias poy edwsan th maxh gia thn eleyqerotypia, ton ployralismo kai, telika, th Dhmokratia. Kai, bebaia, toys synergates toy grafeioy moy kai toys dikhgoroys''.

``Qelw, telos, na eyxaristhsw'', anaferei o ypoyrgos Epikrateias, ``kai oloys osoi amfisbhthsan politika to diagwnismo''. ``Akomh kai ekeinoys'', opws symplhrwnei, ``poy epi ths oysias yponomeysan th diadikasia. Dioti -kai me ta perissotera apo 60 dikografa me ta opoia epixeirhsan na prosbaloyn to diagwnismo- edwsan th dynatothta na diatypwqei kaqe epixeirhma, kaqe antilogos. Me ayto ton tropo, qwrakisan plhrws to diagwnismo politika, nomika, qesmika kai hqika''.

Den perimename to timhma na paei toso chla

O ypoyrgos Epikrateias Nikos Pappas dhlwse meta to telos ths diadikasias oti ``den perimename to timhma na paei toso chla. Hmastan poly mazemenoi kai synthrhtikoi stis ektimhseis mas. Ayto poy kaname omws htan na sxediasoyme mia dhmoprasia h opoia qa megistopoioyse to timhma gia to ellhniko dhmosio''.

[02] Karolos Alkalai: Den perimename to timhma na ftasei toso chla

[03] Iban Sabbidhs: H kybernhsh stenaxwrhse toys skeptikistes

O k. Sabbidhs xwris na xasei to xioymor toy sxoliase oti oi symmetexontes prepei na einai oi monadikoi anqrwpoi poy synainesan ston egkleismo toys xwris eisaggelikh entolh, kaqws akoma kai sthn toyaleta phgainan me astynomikh synodeia. H kybernhsh stenaxwrhse toys skeptikistes kai edeije oti mporei na diaxeirizetai periplokes diadikasies. Oi symmetexontes apedeijan pws einai etoimoi na plhrwsoyn, shmeiwse o k. Sabbidhs.

[04] Kwstas Kimpoyropoylos: Xitskokikh h diadikasia

``Blepontas tis prosfores twn epilaxontwn qa deite oti einai 70% epanw. Ayto apaithse prosektiko sxediasmo, alla htan kai ena ranteboy sta tyfla me thn tyxh'', eipe.

Xarakthrise de th diadikasia cyxofqora. ``Oysiastika meta thn prwth fash anoije h porta toy frenokomeioy. H adeia mono gia emas krathse peripoy 10 wres'', shmeiwnontas oti h diadikasia diejhxqh xwris problhmata alla htan xronobora logw toy oti to kaqe ``xtyphma'' ginotan hlektronika, alla meta xreiazotan kai eggrafh epibebaiwsh.

O k. Kimpoyropoylos afhnontas aixmes gia to diagwnismo ton opoio xarakthrise ``diekdikhsh lytrwn gia arsh ths omhrias enos anejarthtoy mesoy poy exei gracei kai qa synexisei na grafei istoria''.

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