[01] Ta hqh kai ta eqima se olh thn Ellada

MAKEDONIA

Ta xristoygenniatika hqh kai eqima qa anabiwsoyn kai fetos se poleis kai xwria ths Boreias Elladas gia na ypodextoyn oi pistoi th gennhsh toy Qeanqrwpoy kai thn eleysh toy neoy xronoy.

Sthn Flwrina, oi katoikoi ypodexontai th gennhsh toy Xristoy anabontas megales fwties stis 12 ta mesanyxta, poy symbolizoyn th fwtia poy anacan oi poimenes ths Bhqleem gia na zestaqei o neogennhtos Xristos. Fwties anaboyn epishs kai to brady ths Prwtoxronias.

Sthn Pella anabiwnei to eqimo ths ``Kolinta Mpampw'' poy exei sxesh me th sfagh toy Hrwdh. Oi katoikoi ths perioxhs anaboyn to brady fwties fwnazontas ``kolinta mpampw'' dhladh ``sfazoyn giagia''. Symfwna me to eqimo oi fwties anaboyn gia na maqoyn oi anqrwpoi gia th sfagh kai na profylaxtoyn.

Sth Siatista Kozanhs, thn periodo twn giortwn, qa anabiwsoyn ``kladaries'', ta ``kolianta'' kai ta ``mpoympoysaria''. Oi ``kladaries'' einai oi fwties poy anabontai kaqe xrono stis 23 Dekembrioy gia na zestanoyn ton Xristo. Ta ``kolianta'' einai ta kalanta sto topiko siatistino idiwma, enw thn hmera twn Qeofaniwn anabiwnoyn ta ``mpoympoysaria'', dhladh ta karnabalia me to kaqara siatistino Aibasiliatiko xoro.

Ta Qeofania sth Makedonia anabiwnoyn ta eqima ragkoytsaria sthn Kastoria, fwtarades sth Xalkidikh, tzamalaria sthn Arnissa Pellas kai prodromites sthn Pieria, synqetontas to ``mwsaiko'' toy laikoy mas politismoy.

ANATOLIKH MAKEDONIA

Ta hqh kai ta eqima enos topoy martyroyn tis baqyteres anhsyxies twn anqrwpwn opws aytes apotypwqhkan sto perasma twn xronwn. Sthn eyryterh perioxh ths anatolikhs Makedonias oi katoikoi - h pleionothta twn opoiwn exoyn rizes stis alhsmonhtes patrides toy Pontoy kai ths Mikras Asias - gnwrizoyn pws na sebontai tis paradoseis toys, afoy se aytes exoyn apotypwqei h istoria, oi agwnes alla kai oi anhsyxies toy topoy toys.

Apo oloklhrh thn anatolikh Makedonia idiaitero endiaferon paroysiazei h politistikh paradosh toy nomoy Dramas, me thn ploysia laografia toy, ta hqh kai ta eqima, tis giortes kai ta dionysiaka drwmena poy pragmatopoioyntai oles tis epoxes toy xronoy kai idiaitera ta Qeofaneia. S' aytes tis ekdhlwseis prwtagwnistoyn oi metamfiesmenoi me koydoynia kai probies zwwn, oi xoroi, ta tragoydia kai oi diafores anaparastaseis.

To eqimo twn Araphdwn anabiwnei kaqe xrono, stis 6 Ianoyarioy, sto Monasthraki, to opoio apexei apo thn polh ths Dramas molis 4 xlm. To synantame epishs kai sta xwria Bwlakas, Petroysa kai Jhropotamos. To idio eqimo anabiwnei kaqe xrono kai sth Nikhsianh toy Dhmoy Paggaioy sto nomo Kabalas.

Oi Mwmogeroi, ena eidos laikoy paradosiakoy qeatroy, anabiwnei stoys Sitagroys kai Platania, xwria opoy yparxoyn prosfyges apo ton Ponto. H onomasia Mwmogeroi proerxetai apo tis lejeis mimos kai geros, apo tis mimhtikes kinhseis poy kanoyn oi prwtagwnistes me morfh gerontikwn proswpwn. Oi parastaseis pragmatopoioyntai olo to Dwdekahmero (Xristoygenna, Prwtoxronia kai Qeofania).

Sto nhsi ths Qasoy mexri shmera akoma oi oikogeneies kratoyn ena poly palio eqimo einai to spordisma twn fyllwn kai ginetai ws ejhs: Kaqontai oloi gyrw apo to anammeno tzaki, traboyn thn anqrakia pros ta ejw kai rixnoyn gyrw st' anammena karboyna, fylla elias, bazontas sto noy toys apo mia eyxh, xwris omws na thn poyn stoys alloys. Opoioy to fyllo gyrisei perissotero, ekeinoy qa pragmatopoihqei kai h eyxh toy.

Sto Dhm. Diamerisma Myrtofytoy toy Dhmoy Eleyqerwn sth dytikh akth toy nomoy Kabalas thn paramonh ths Prwtoxronias anabiwnei ena eqimo poy exei tis rizes toy sthn Toyrkokratia. Ta agoria poy qa fygoyn stratiwtes mesa sth nea xronia sygkentrwsoyn megales stoibes apo jyla sthn plateia. Thn paramonh toy neoy xronoy qa anacoyn mia entypwsiakh fwtia poy qa jepernaei ta tria metra celnontas ta kalanta. Stis dwdeka akribws, me to xtyphma toy rologioy ths ekklhsias, jekinaei ena paradosiako glenti me tsipoyro kai glyka.

Sthn polh ths Kabalas, polloi katoikoi diathroyn akoma kapoia apo ta eqima poy eferan mazi toys oi prosfyges apo thn Anatolikh Qrakh, opws to spasimo toy rodioy mprosta sthn eisodo toy spitioy gia kalh tyxh, alla kai h metafora mias petras - synhqws apo to mikrotero melos ths oikogeneias - sto eswteriko toy spitioy gia na einai stereo to spiti kai gerh oloklhrh h oikogeneia th nea xronia.

Telos, sto Dhm. Diamerisma Podoxwrioy toy Dhmoy Orfanoy sta dytika toy nomoy Kabalas, thn prwth mera kaqe neoy xronoy diathroyn akoma analloiwto to eqimo toy ``podarikoy'' opoy ta pio mikra paidia episkeptontai ola ta spitia toy oikismoy mpainontas mesa se ayta me to deji podi, lene eyxes stoys noikokyrhdes toy spitioy kai dexontai glyka kai dwra.

QRAKH

Me qemata poy proerxontai toso apo thn sygxronh pragmatikothta oso kai apo thn laikh paradosh, oi katoikoi ths Alejandroypolhs symmetexoyn kai fetos stis ``Xristoygenniatikes Giortes'' poy diorganwnei o dhmos.

To programma perilambanei plhqos ekdhlwsewn: qeatrikes parastaseis, byzantina kalanta kai xristoygenniatikoys ymnoys, ekqeseis, eqima, tragoydia, xoroys, metamfieseis, jylopodaroys, mpantes kai synaylies. Topos twn ekdhlwsewn apoteloyn to kentro kai oi geitonies ths polhs.

Pera omws apo ta eortastika mhnymata, oi ''Xristoygenniatikes Giortes'' apoteloyn mia eykairia ypomnhshs ths ploysias se hqh, eqima kai tragoydia paradoshs ths Qrakhs. Apo ta eqima ayta jexwrizoyn ta polla xristoygenniatika tragoydia ths, gnwsta kai ws ``Roygkatsia'', kai edesmata opws ta ennia nhstisima faghta kai h ``mpampo''.

STEREA ELLADA

Gemata me eqima einai ta Xristoygenna kai h Prwtoxronia sthn Roymelh. Jekinoyn apo ton tropo me ton opoion qa sfajoyn ta goyroynia kai ftanoyn mexri to pantrema ths fwtias. Jekinoyn apo ta kalanta kai ftanoyn mexri to basilocwmo. Omws oi eyxes gia mia kalyterh xronia, kalyterh sodeia kai kalyterh prokoph einai aytes poy kyriarxoyn se kaqe ekfrash ths paradoshs.

Ektos apo ta kalanta poy akoygontai se kaqe gwnia ths Roymelhs diathroyntai akomh orismena apo ta eqima poy paradosiaka metaferontai apo genea se genea kai dinoyn ena diaforetiko xrwma stis Agies toytes meres.

Xoirosfagh: Sta oreina xwria ths dytikhs Fqiwtidas einai apiqano na mh synanthsoyme toylaxiston ena xoiro se kaqe spiti. Htan panta qema arxontias, koinwnikhs kai oikonomikhs epifaneias. H proetoimasia gia th sfagh toys jekina poly nwris afoy oi noikokyres einai ypoxrewmenes na broyn pleon ganwmath gia na ganwsoyn (na kasiterwsoyn) ta oikiaka skeyh poy einai anagkaia gia thn xoirosfagh. Twra omws ta pragmata einai diaforetika. Oi parees eginan mikroteres kai ta pragmata exoyn perissotero aplopoihqei. H xoirosfagh omws paramenei oloklhrh teletoyrgia afoy einai aparaithto na yparxei fwtia, karboyno kai libani kai thn wra ths sfaghs h noikokyra qa prepei na ta rijei panw sth sfagh enw sto stoma toy xoiroy bazoyn ena lemoni gia na menei anoixto kai na aerizetai.

Otan telika teleiwsoyn toys xoiroys, oloklhrh h geitonia jekina ena glenti enw thn idia wra oi noikokyres jekinoyn na ftiajoyn ta loykanika kai tis "tsigariqres".

To arrabwniasma ths fwtias: ginetai jhmerwmata twn Xristoygennwn thn wra poy o laos thn apokalei "anoixth wra". H noikokyra bazei ena megalo jylo sto tzaki kai symfwna me thn paradosh ekeinh thn wra o,ti zhthseis - bebaiws qa prepei na afora ta paidia kai oxi toys pantremenoys - mporei na ginei. Antiqeta to pantrema ths fwtias ginetai ta jhmerwmata ths prwtoxronias. Sto tzaki mpainoyn dyo megala jyla poy frontizei o noikokyrhs na einai isomerh gia na kaigontai to idio. Symfwna me thn paradosh ekeinh thn wra poy den allazei mono hmera, alla allazei kai xronos opoia eyxh h opoia katara kai an kanei o anqrwpos ayth qa piasei topo leei o laos. Ta sygkekrimena eqima ta synantame se para polla shmeia ths Roymelhs idiaitera omws sth dytikh Fqiwtida kai sthn oreinh Dwrida.

To basilocwmo: To onoma toy prosdioristhke apo thn hmeromhnia katanalwshs. Trwgetai anhmera toy Agioy Basileioy apo opoy phre kai to onoma toy. Ektos apo aleyri oi noikokyres bazoyn mesa rebyqi alesmeno, basiliko kai nero kai panw toy dhmioyrgoyn diafora sxhmata kai parastaseis eite aytes aforoyn thn paragwgh eite thn ygeia eite thn oikogeneia. Meta to chsimo toy einai etoimo na kopei, thn wra toy faghtoy, to meshmeri ths Prwtoxronias. Parallhla me to basilocwmo oi noikokyres kanoyn kai ths Basilokoyloyres.

QESSALIA

TRIKALA: Polla apo ta xristoygenniatika eqima sto nomo Trikalwn exoyn xaqei sto perasma toy xronoy kai mono liga apo ayta kai se orismenes perioxes ta akoloyqoyn pista oi katoikoi. Ena apo pio xarakthristika eqima poy antexei akoma einai h legomenh "goyrnoxara". To kaqe spiti dhladh poy sfazei goyroyni proskalei oloys toys syggeneis kai filoys na fane kai na glenthsoyn mazi, enw se orismenes perioxes molis sfajoyn ton xoiro, h noikokyra pairnei enan tsigko, bazei epanw merika karboyna, rixnei kai ligo qymiama kai pernaei mprosta apo toys andres, poy briskontai g0yrw apo to sfagmeno goyroyni. Toys qymiatizei kai aytoi me to xeri toys aerizoyn thn fwtia kai lene thn eyxh: "Na to fate me ygeia kai toy xronoy megalytero". Epeita rixnei ta karboyna me to qymiama ston kommeno laimo toy goyroynioy gia na to qymiatisei ki ayto.

Oi gynaikes sth synexeia etoimazoyn "thn lipa", "thn aleyria", kai ta loykanika, enw oi andres trwne thn perifhmh "thgania", pinoyn kai glentane, oloi mazi, giati ayto epitassei pista ayth h mera.

Anhmera twn Xristoygennwn, agria xaramata, oi pistoi phgainoyn sthn ekklhsia ki epeita afoy teleiwsei h qeia leitoyrgia, se spitia kai ayles chnoyn "thn goyrnada", opoy to chsimo synodeyetai apo kalh parea, kyriws metajy syggenwn kai afqono krasi h tsipoyro me meze kai diafora glyka.

Ta Xristoygenniatika kalanta ta paidia ta calloyn eite thn paramonh eite anhmera. Palaiotera h kaqe parea poy elege ta kalanta xtypoyse tis portes twn spitiwn me jyla kai molis h noikokyra toys anoige kateyqynontan sto tzaki kai anakateyan thn fwtia me to jylo, legontas eyxes gia th nea xronia.

Xarakthristiko eqimo ths Prwtoxronias einai h basilopita. Oi gynaikes toy spitioy, kanoyn zymari sto opoio topoqetoyn nomisma, ena kommati klhma, axyro h xortaraki, mia mikrh petra opws ki ena sporo kalampokioy.

Sto meshmeriano trapezi o noikokyrhs toy spitioy qa kocei th basilopitta afoy prwta th ferei treis fores gyrw sto taci. Sth synexeia qa thn moirasei se kommatia me seira hlikias se ola ta melh ths oikogeneias. Se opoion pesei to klhma qa exei polla stafylia, se opoion pesei h mikrh petra qa einai dynatos sthn ygeia toy, enw aytos poy qa petyxei to axyro h to xorto qa apokthsei polla zwa, aytos poy qa petyxei to nomisma qa ginei ploysios kai telos aytos poy qa petyxei ta kalampoki, qa kerdisei th fetinh sodeia.

LARISA: Kaqws h laografia kai h paradosh sthn Ellada toy shmera synantwntai men, alla se ypolanqanoysa morfh, sta megala toylaxiston astika kentra, kai h Larisa kineitai se Xristoygenniatikoys ryqmoys, kratwntas men tis genikeymenes kai se polles periptwseis jenofertes paradoseis, alla xwris na paroysiazei eqima mias idiaiterhs eqimikhs taytothtas ths perioxhs. Enw se oti afora stis eyryteres drasthriothtes o Dhmos Larisaiwn einai aytos poy dinei to stigma me seira xristoygenniatikwn ekdhlwsewn diaskedastikoy kai filanqrwpikoy xarakthra. Apokoryfwma aytwn h megalh synaylia poy diorganwnetai paramonh ths Prwtoxronias sthn Kentrikh Plateia gia thn ypodoxh toy neoy etoys synodeyomenh apo kataigismo pyrotexnhmatwn.

Wstoso kai sthn Larisa oi legomenoi "boylgaroprosfyges" -ellhnes poy hlqan apo thn Boylgaria- diathroyn zwntano to eqimo ths legomenhs "goyroynoxaras" poy exei na kanei me to sfajimo toy goyroynioy to opoio apotelei ena apo ta paradosiaka edesmata toy Xristoygenniatikoy trapezioy. H "teleth" synodeyetai kai apo ekdhlwseis kefioy kai glentioy kai anama fwtias. Bebaia h ?qysia toy xoiroy einai mia synhqeia poy threitai se ola ta ellhnika xwria, kaqws palaiotera kyriws antiproswpeye kai thn ejasfalish kreatos kai paragwgwn toy gia thn xronia, aplws oi "boylgaroprosfyges" poy genika diathroyn eqima kai paradoseis poy einai mpoliasmenes kai apo thn paramonh toys sthn Boylgaria dinoyn enan jexwristo xarakthra sthn thrhsh toy sygkekrimenoy eqimoy.

KRHTH

XANIA: Sth Dytikh Krhth se kaqe gwnia h paradosh zwntaneyei kai ta hqh kai ta eqima ths giorths den jexnioyntai.

Ta paradosiaka kalanta thn paramonh twn Xristoygennwn fernoyn stoys dromoys porta - porta toys pitsirikades, poy prin apo xronia mporei na epairnan apo to xeri toy noikokyrh kai ths noikokyras ena koyrampie h ena melomakarono, shmera bgainoyn stoys dromoys na ta poyn gia na to xartzhliki toys. Omades paidiwn kratwntas to paradosiako trigwno, thn Krhtikh lyra, h alla moysika organa xtypoyn tis portes apo nwris to prwi mexri kai arga to brady.

Stis koyzines twn spitiwn ta sygklina to xoirino ta entosqia sto thgani to zymwto cwmi to brasto to Krhtiko pilafi, "kyriarxoyn" ths galopoylas. Sto trapezi ta patroparadota melomakarona kai koyrampiedes poy akoma kai shmera polles noikokyres ejakoloyqoyn na paraskeyazoyn sto spiti. Epishs se polla spitia synanta kaneis ta aygokalamara.

H nhsteia toy 40hmeroy threitai akoma kai shmera eylabika, enw oi ekklhsies kai oi naoi kataklyzontai apo pistoys.

Sthn sphlia toy Ai Giannh sthn Maraqokefala Kisamoy thn paramonh twn Xristoygennwn teleitai Arxieratikh qeia leitoyrgia.

H anaparastash ths fatnhs opoy gennhqhke o Xrhstos me probata, boskoys fwties shmantra kai to asteri na lampei sthn koryfh ths sphlias dinoyn idiaitero xrwma.

Paliotera, apo thn paramonh twn Xristoygennwn oi gewrgoi oi boskoi kai oi naytikoi elegan "pws paleygoyn oi kairoi, kai oi aerhdes poios qa gennhqei kai poios qa baptisqei''. Opoios gennhqei opoios dhladh yperisxysei kai bgei nikhths thn hmera twn Xristoygennwn, aytos qa yperisxysei mexri kai ta Fwta alla kai oloklhro ton kainoyrgio xrono.

Pio palia to brady ths paramonhs twn Xristoygennwn ekoban kladia kai blastoys oi noikokyres kai ta phgainan sto spiti. Ta ebazan se pothri me nero kai prosmonoysan na anqisoyn.

To prozymi to Xristocwmo eixan thn jexwristh qesh se kaqe spiti, enw to "anaqremma" toy xoiroy poy sfazontan thn paramonh kyriarxoyse sta perissotera xwria.

Thn deyterh mera twn Xristoygennwn apo to kreas toy xoiroy paraskeyazan loykanika, apakia, phxth, sygklino, omaqies kai tsigarides.

To "akoimhto" tzaki me ta megala koytsoyra ejakoyqei kai tis hmeres mas na dinei ton tono mias giorths oikogeneiakhs poy oloi anazhtoyn thn eytyxia ths gennhshs toy neoy xronoy poy erxetai. Oi palaioteroi elegan pws mesa apo thn aqrakia - thn staxth- mporoysan na mantecoyn ta melloymena. .

HRAKLEIO: Polla einai ta eqima twn Xristoygennwn kai ths Prwtoxronias sthn Anatolikh Krhth arketa apo ta opoia diathroyntai akomh kai shmera

To xristoygenniatiko cwmi h Xristocwmo to ftiaxnoyn oi gynaikes me idiaiterh frontida kai ypomonh. Otan plasoyn to zymari, pairnoyn th mish zymh kai ftiaxnoyn mia koyloyra, enw me thn ypoloiph ftiaxnoyn ena stayro me lwrides kai ton topoqetoyn panw sto cwmi. Sto kentro bazoyn ena aspasto karydi kai sthn ypoloiph epifaneia sxediazoyn sxhmata me to maxairi h me to piroyni, opws loyloydia , fylla, karpoys ka .

Gia to xristoygenniatiko trapezi, to Xristocwmo einai eyloghmeno cwmi. To koboyn anhmera ta Xristoygenna, antallassontas eyxes.

Thn proparamonh twn Xristoygennwn thn Hmera twn Agiwn Deka sta xwria ths Anatolikhs Krhths esfazan toys xoiroys poy eixan anatrafei kyriws me belanidia, xoyma kai apofagia. Apo to sfajimo toy xoiroy den petoysan tipota. Apo to kreas paraskeyazan loykanika, omaqies, tsiladia me th xoirokefalh, apakia apo loyrides caxnoy kreatos kapnismenes sto tzaki, sygklina (kommatia kreas misobrasmena kai apoqhkeymena se kioypi) mazi me th glina (to lipos) poy ta bohqoyse na diathrhqoyn polloys mhnes ta mageireyan me patates. Epishs th glina (to lipos to xrhsimopoioysan ws ..boytyro) enw eftiaxnan kai ena glykisma apo ton xoiro thn legomenh jygkopitta.

H "kalh xera" paramenei ena apo ta eqima ths Prwtoxronias opoy synhqizetai na dinetai ena xrhmatiko poso san dwro se paidia poy qa episkeftoyn kapoio spiti thn Prwtoxronia.

To eqimo toy podarikoy kala kratei, afoy einai polloi aytoi poy anhmera ths Prwtoxronias bazoyn sto spiti toys mia petra gia na einai gero, enw alloi pali metaferoyn nero gia na trexoyn ta kala olo ton xrono san to nero.

Telos sto Hrakleio yparxei kai to eqimo ths mpoygatsas. Oi Hrakleiwtes pistoi stis paradoseis katanalwnoyn anhmera ths Prwtoxronias megales posothtes mpoygatsas qelontas na einai glykia h prwth toys geysh.

STA NHSIA TOY AIGAIOY

DWDEKANHSA: Me idiaitero xrwma kai me diaforetika eqima apo nhsi se nhsi kai apo xwrio se xwrio giortazontai ta Xristoygenna kai h Prwtoxronia sta nhsia ths Dwdekanhsoy.

Oi proetoimasies jekinoyn apo tis prohgoymenes meres twn Xristoygennwn kai koryfwnontai thn Prwtoxronia kai ta Fwta. Apo ta xarakthristika twn ekdhlwsewn einai oti oi katoikoi ths Dwdekanhsoy 40 hmeres prin apo ta Xristoygenna briskotan se nhsteia me skopo na proetoimastoyn gia th gennhsh toy Xristoy kai na apolaysoyn sth synexeia to Xristoygenniatiko trapezi. Kyrio faghto sta perissotera nhsia ths Dwdekanhsoy htan kai se genikes grammes paramenei, parallhla me th galopoyla ta teleytaia xronia, to chto xoirino kreas. Se arketa xwria ths Rodoy, to sfajimo toy xoiroy poy megalwnan oi oikogeneies ginotan se parees kai me eidikh ierotelestia. Apo ta Xristoygenniatika faghta htan epishs ta paradosiaka ?giaprakia? ta opoia den eleipan apo to trapezi. Se oti afora ta glyka toso sth Rodo oso kai sta ypoloipa nhsia to xarakthristiko einai oi diples, oi opoies ejakoloyqoyn na kataskeyazontai kai shmera.

Thn Prwtoxronia ena apo ta eqima ta opoia kai shmera diathreitai einai to eqimo ths ?mpoyloystrinas?. Ta mikra paidia thn prwth hmera toy xronoy episkeptontai toys syggeneis (giagiades, pappoydes, qeioys, nonoys) kai pairnoyn apo aytoys xrhmatiko poso en eidei dwroy to opoio onomazetai mpoyloystrina. To eqimo ayto diathreitai mexri kai twra stis peissoteres perioxes ths Dwdekanhsoy.

Apo ta ajioshmeiwta twn hmerwn einai oti thn hmera twn Xristoygennwn oi katoikoi ths Rodoy synhqizoyn na phgainoyn oikogeneiaka sthn ekklhsia kai amesws meta na episkeptontai toys hlikiwmenoys goneis kai pappoydes gia tis sxetikes eyxes.

SAMOS: An kai ta eqima sth Samo aytes tis meres den diaferoyn apo ta eqima sthn ypoloiph Ellada wstoso polla einai ayta poy ta kratoyn akomh oi katoikoi, kyriws sta xwria.

Tis meres twn Xristoygennwn ftiaxnoyn ta glyka gia na glykanoyn ton neogennhto Xristo enw sfazoyn ta xoirina gia na ftiajoyn thn legomenh "phxth", dhladh brasmeno xoirino kreas me lemoni poy to afhnoyn na phjei gia na to fane anhmera ta Xristoygenna.

To prwi ths paramonhs twn Xristoygennwn ta paidia lene ta kalanta gia na paroyn xrhmata kai glykismata. Thn paramonh ths prwtoxronias ftiaxnoyn tis basilopittes kai anhmera bazoyn to rodi pisw apo thn porta gia na to spasoyn me to podariko wste na einai gemato eytyxia to spiti olo to xrono opws einai gemato kai to rodi.

Thn paramonh apo nwris to prwi ta paidia lene ta kalanta enw anhmera to meshmeri phgainoyn thn "PROBENTA" ena piato me basilopita kai glyka stoys goneis qelontas na toys deijoyn thn agaph toys kai thn frontida toys enw ekeinoi qa toys dwsoyn thn legomenh "MPOYPISTRINA" dhladh xrhmata kai glyka.

Thn paramonh twn Fwtwn ta paidia bgainoyn na poyn ta kalanta enw anhmera pane oloi mazi se mia Ekklhsia, ton Mhtropolitiko Nao (Monokklhsia) kai meta to telos ths leitoyrgias sxhmatizetai pomph poy ftanei sto limani opoy teleitai o agiasmos twn ydatwn.

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