Answering various philosophical questions, and particularly "Wherefore philosophy?" (that is, what is the use of philosophy, is philosophy necessary for life), the Stagirite philosopher seems to have proposed the following, short and concise answer:
"Either one philosophises or does not philosophise, one has to philosophise. So, whatever the case may be, one needs to philosophise".
This indicates that philosophy and philosophising, which originate in wonder, are at the same time a necessary and qualitative element of every culture. However, if it is necessary to philosophise, the further question that is raised is related to the content, way and method of philosphising. Since by doing philosophy one attempts to give answers to crucially important questions regarding human life and natural world in their truth, various philosphers invented different ways and paths of research.
This is why philosophy has its history, i.e. has its beginning and course in time. In this long period of time from the Pre-socratics until now, various methods of philosophising were used, and all of them together constitute the concept and content of philosophy. That which constitutes the content of philosophy is not something static but rather a developing in time, so that there emerged differentiation in philosophising among various thinkers of different peoples and nations concerning the essence, the structure, the function and the aim of philosophising. In Greek culture, philosophy, apart from other things, was conceived as a choice of life (áßñåóéò âßïõ), e.g. as a decision that a philosopher thinker has to make and follow constistently, so that there would be harmony between his philosophical beliefs and his way of life. Thus, philosophy is not concidered as an insignificant activity that would be separated from the state of affairs of social and political life.
The papers published in the present volume examine the problems that implicity or explicity concern the essence, the work, the aim, the method and the usefulness of philosophy. Therein lies their importance and usefulness, since the question "What is Philosophy?" is not a question that can be answered once and for all.
1. | PREFACE | 9 | |
2. | RAMO'N ROMA'N ALCALA' | THE SKEPTICISM OF ARCESILAUS: A MODERN SKEPTIC CONCEPT OF PHILOSOPHY | 11 |
3. | JOHN P. ANTON | FROM SOPHIA TO PHILOSOPHIA: THE GREEK CONCEPTION OF PHILOSOPHY | 26 |
4. | LINDA ARDITO | SOPHIA'S DUAL PATH TO THE MUSICAL OCTAVE | 38 |
5. | FREDERICK E. BRENK | THE STRONG AND THE WEAK. CONCEPTIONS OF REWRITING PLATO IN MIDDLE PLATONISM | 51 |
6. | LILIA CASTLE & JORG HARDY | 'ALL WE NEED IS LOVE' - PLATO'S CONCEPT OF PHILOSOPHY IN THE SYMPOSIUM | 61 |
7. | JOHN ALAN COHAN | IS ARISTOTLE'S UNITY THESIS RELEVANT TODAY? | 79 |
8. | MARIE I. GEORGE | AMMONIUS HERMEIAS ON THE DEFINITIONS OF PHILOSOPHY | 95 |
9. | ASH GOBAR | THREE FACES OF PHILOSOPHY: METASCIENCE, WELTANSCHAUUNG, IDEOLOGY | 111 |
10. | SOPHIE GRAPOTTE | LA CONCEPTION KANTIENNE DE LA PHILOSOPHIE COMME TRANSCENDANTALE | 123 |
11. | EDWARD C. HALPER | PLATO'S CASE FOR PHILOSOPHY AS THE EXAMINED LIFE | 133 |
12. | MARK ANDREW HOLOWCHAK | ANCIENT AND MODERN CONCEPTIONS OF PHILOSOPHY AS A WAY OF LIFE. LIBERAL INDIVIDUALISM, AUTONOMY AND THE GREAT DIVIDE | 151 |
13. | JENNIFER F. INGLE | DIALOGICAL NEGOTIATIONS: PLATO'S PHILOSOPHIC CONVERSATION | 171 |
14. | VASSILIKI A. KARAVAKOU | HEGEL ON PHILOSOPHY178 | |
15. | GEORGE CH. KOUMAKIS | PLATO'S SO-CALLED "UNWRITTEN DOCTRINES" | 192 |
16. | AIKATERINI LEFKA | DU «SOPHOS» AU «PHILOSOPHOS»: AUX ORIGINES DE LA PHILOSOPHIE OCCIDENTALE | 217 |
17. | MITROPOULOU ELENI | PHILOSOPHIE ET HILOSOPHIE DU LANGAGE SELON UMBERTO ECO | 235 |
18. | GEORGIA MOUROUTSOU | THE CONCEPT OF PHILOSOPHY IN PLATO. BEGINNING WITH THE DIALOGUE "SOPHIST": "ÄÉ×ÙÓ OY PHTON" OF THE PHILOSOPICAL NATURE | 246 |
19. | SOPHIA GABRIEL-PANTELIADOU | ANAMIMNESKESTHAI: RECOIL AND DISCERNMENT | 257 |
20. | IOANNA PATSIOTI | PRAGMATISM AND PHILOSOPHY | 267 |
21. | JOHN POULAKOS | NIETZSCHE'S CONCEPTION OF PHILOSOPHY | 276 |
22. | TAKIS POULAKOS | ISOCRATE'S PHILOSOPHIA | 284 |
23. | RICHARD PURTILL | ANALYTIC PHILOSOPHY AND GREEK PHILOSOPHY | 292 |
24. | JEREMIAH REEDY | CICERO'S CONCEPTION OF PHILOSOPHY | 299 |
25. | HEATHER L. REID | SOCRATES' MISSION: PHILOSOPHY AS PIETY | 312 |
26. | FRANcOIS RENAUD | L' ART DU QUESTIONNEUR: QUELQUES SPECIFICITES DU DIALOGUE SOCRATIQUE CHEZ PLATON | 325 |
27. | THOMAS M. ROBINSON | IS THERE A PLATONIC APPROACH TO PHILOSOPHY? | 332 |
28. | SERGIA ROSSETTI FAVENTO | PHILOSOPHY, THEOLOGY, RELIGION. ANALYSIS OF TOPICS, PROBLEMS AND CORRELATIONS | 339 |
29. | ADAM M. ROTH | PLATO'S WRITTEN CONCEPTION OF PHILOSOPHY | 351 |
30. | JASON SEARS | PHILOSOPHY, FRIENDSHIP AND HUMAN FLOURISHING | 356 |
31. | SARANINDRA NATH TAGORE | CONCEPTION OF PHILOSOPHY: ON THE POSSIBILITY OF COMPARATIVE PHILOSOPHY | 362 |
32. | ANDREA TSCHEMPLIK | PARASITES AND PARRICIDES: PHILOSOPHY IN IDEA AND PRACTICE | 374 |
33. | GEORGE I. TSIANTIS | THE FUTURE OF PHILOSOPHY AND THE PHILOSOPHY OF TECHNOLOGY | 387 |
34. | HIDEYA YAMAKAWA | PHILOSOPHY AS SELF-SEARCH | 396 |
35. | INDEX NOMINUM | 405 |